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| 孔子的政道 |
| Confucius' Political Doctrine |
| 投稿时间：2015-08-20 |
| DOI：10.16018/j.cnki.cn32-1499/c.201504003孔子的政道 |
| 中文关键词: 孔子 政道 孝悌 僭政 风化 |
| 英文关键词: Confucius political doctrine filial piety the Tyrannos political affairs weathering |
| 基金项目: |
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| 中文摘要: |
| 孔子引领了儒家的政治热忱和经世品格。在孔子的政治思想中，政治首先表现为家政向国政的演进，这种演进的基础是德政一致和德位两分；其次展现为对僭政的拒斥，这种拒斥导致了政、治两分和正政的切身性和自下而上运动；再次呈现为以自正为起点的风化政治。风化政治基于德性的垂范作用。孝悌为政、僭政非政、风化政治，三大支点相互结合成就了孔子的政道。这种政治理解同时也以政治本有的教化性为基底，政教合一正是孔子政道之所以成为可能的原因。 |
| 英文摘要: |
| Confucius has led Confucian to the zeal of politics and statecraft. To confucius, politics means the transformation from home economics to national politics firstly which based on the uniform between morality and politcs and the separation between morality and position. secondly, politcs means the refusal to the Tyrannos political affairs which results in the separation between politics and governance and the change of political movement. Thirdly, politics means the way of weathering which begins with self-correction. weathering politcs comes from the demonstration of morality. Confucius' political doctrine means the unification of three aspects, which is the beginning with filial piety, the refusal to the Tyrannos political affairs and weathering politics. Also, such political understanding means the unification between politics and edification. |
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